Archive for October, 2009

MIRACLES IN QURAN – CEREBRUM

God said in the Quran about one of the evil unbelievers who forbade the Prophet Muhammad, peace be upon him, from praying at the Kaaba (Holy Mosque):

Let him beware! If he does not stop, We will take him by the Naseyah (front of the head), a lying, sinful Naseyah (from of the head)!
[Holy Quran 96:15-16]

Why did the Quran describe the front of the head as being lying and sinful? Why didn’t the Quran say that the person was lying and sinful? What is the relationship between the front of the head and lying and sinfulness?

If we look into the skull at the front of the head, we will find the prefrontal area of the cerebrum, in the area we call the forehead. What does physiology tell us about the function of this area? A book entitled Essentials of Anatomy & Physiology says about this area, “The motivation and the foresight to plan and initiate movements occur in the anterior portion of frontal lobes, the prefrontal area. This is a region of association cortex..” Also the book says, “In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression…”

So, this area of the cerebrum is responsible for planning, motivating, and initiating good and sinful behavior, and is responsible for the telling of lies and the speaking of truth. So, it is proper for the telling of lies and the speaking of truth. So, it is proper to describe the front of the head as lying and sinful when someone lies or commits a sin, as the Quran says:

…A lying, sinful Naseyah (from of the head)!

Scientists have only discovered these functions of the prefrontal area in the last sixty years, according to Professor Keith L. Moore.
[Scientific Miracles in the Front of the Head p. 41]

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MIRACLES IN QURAN – HUMAN EMBRYONIC DEVELOPMENT

In the Holy Quran, God speaks about the stages of man’s embryonic development, 1,400 years before modern day scientists ‘discovered’ important information on creation of man and his development:

We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed-like substance)…
[Holy Quran 23:12-14]

Literally the Arabic word alaqah has 3 meanings:

1.leech

2.suspended thing

3.blood clot

1. “In comparing a leech to the embryo at the alaqah stage, we find similarity between the two.”
[The Developing Human p.8].

“Also, the embryo as this stage obtains nourishment from the blood of the mother, similar to the leech which feeds on the blood of others.”
[Human Development as Described in Quran and Sunnah p.36].

2. The second meaning of the word alaqah is ‘suspended thing’. The suspension of the embryo, during the alaqah stage, in the womb of the mother very appropriately fits this description.

3. The third meaning of the word alaqah is ‘blood clot’. We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot. This is due to the presence of relatively large amounts of blood present in the embryo during this stage. Also during this stage the blood in the embryo does not circulate until the end of the third week. So the embryo at this stage is like a clot of blood.

By examining a diagram of the primitive cardiovascular system in an embryo during the alaqah stage we would notice the external appearance of the embryo and its sacs is similar to that of a blood clot due to the presence of relatively large amounts of blood present in the embryo
[The Developing Human, p. 65]

So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqah stage.

The next stage mentioned in the verse is the mudghah stage. The Arabic word mudghah means “chewed-like substance.” If one were to take a piece of gum and chew it in his mouth, and then compare it with the embryo at the mudghah stage, we would conclude that they would be almost identical because of the somites at the back of the embryo that ‘somewhat resemble teeth marks in a chewed substance.

‘How could Muhammad, peace be upon him, have possibly known all this 1,400 years ago when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells using an improved microscope in 1677 A.D. (more than 1,000 years after Muhammad, peace be upon him]. They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract
[The Developing Human, p.9]

Professor Keith Moore is one of the world’s prominent scientists in the fields of anatomy and embryology and is the author of the book entitled the “Developing Human”, which has been translated into eight languages. This book is considered a scientific reference work and was chosen by a special committee in the United States as the best book authored by on person. Dr. Keith Moore is a Professor of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.

In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said; “It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad from God, or Allah, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been the messenger of God, or Allah [The reference for this statement is on ‘This is the Truth’ (video tape)].

Consequently, Professor Moore was asked the following question, “Does this mean that you believe that the Quran is the Word of God?” He replied; “I find no difficulty in accepting this.

“During one conference, Professor Moore stated, “… because the stagein of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Quran and the Sunnah (sayings of Muhammad, peace be upon him). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Quran and Hadeeth (reliably transmitted sayings and reports of Prophet Muhammad, peace be upon him) in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the 7th century A.D. Although Eric Statle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen’s eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the stagein and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the 7th century A.D. The only reasonable conclusion is that these descriptions were revealed to Muhammad from God. He could not have known such details because he was an illiterate man with absolutely no scientific training.” [This is the Truth -video tape]

Think about the humans. How did we all get here? What is the nature of mankind? What causes us to act as we do? Are we ungrateful to the One who created us and sustains us? What is this clue? Think about yourself. Did you create yourself?

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MIRACLES IN QURAN – TWO SEAS

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density.
[Principles of Oceanography – Davis, pp. 92-93]

For example, Mediterranean Sea water is warm, saline and less dense, compared to Atlantic Ocean water. When Mediterranean Sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1,000 meters with its own warm, saline and less dense characteristics.The Mediterranean water stabilizes at this depth.
[Principles of Oceanography p. 93]

The Mediterranean Sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C).

Even in depths (indicated here by darker colors) up to 1,400 meters and at distances ranging from a minus -100 to +2,500 meters, we find that both bodies of water maintain their individual temperatures and salinity.

Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.

The Holy Quran mentioned that there is a barrier between two seas that meet and that they do not transgress. God said:
He has let free the two seas meeting to gather. There is a barrier between them. They do not transgress.
[Holy Quran 55:19-20]

But when the Quran speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier.

God said in the Quran:
He is the one who has let free the two bodies of flowing water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition.
[Holy Quran 25:53]

On may ask, why did the Quran mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity separating the two layers.”
[Oceanography p. 242]

This partition (zone of separation) has a different salinity from the fresh water and from the salt water
[Oceanography p. 244 and Introductory Oceanography pp. 300-301]

This information has been discovered only recently using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise the human eye cannot see the division of water in estuaries into the three kinds: the fresh water, the salt water, the partition (zone of separation).

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ALLAH (GOD)

It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word god which can be made plural, gods, or feminine, goddess. It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic.

The One true God is a reflection of the unique concept that Islam associates with God. To a Muslim, Allah is the Almighty, Creator and Sustainer of the universe, Who is similar to nothing and nothing is comparable to Him. The Prophet Muhammad was asked by his contemporaries about Allah; the answer came directly from God Himself in the form of a short chapter of the Quran, which is considered the essence of the unity or the motto of monotheism. This is chapter 112 which reads:
“In the name of God, the Merciful, the Compassionate.Say (O Muhammad) He is God the One God, the Everlasting Refuge, who has not begotten, nor has been begotten, and equal to Him is not anyone.”

Some non-Muslims allege that God in Islam is a stern and cruel God who demands to be obeyed fully. He is not loving and kind. Nothing can be farther from truth than this allegation. It is enough to know that, with the exception of one, each of the 114 chapters of the Quran begins with the verse: “In the name of God, the Merciful, the Compassionate.” In one of the sayings of Prophet Muhammad (PBUH) we are told that “God is more loving and kinder than a mother to her dear child.”

But God is also Just. Hence evildoers and sinners must have their share of punishment and the virtuous, His bounties and favors. Actually God’s attribute of Mercy has full manifestation in His attribute of Justice. People suffering throughout their lives for His sake and people oppressing and exploiting other people all their lives should not receive similar treatment from their Lord. Expecting similar treatment for them will amount to negating the very belief in the accountability of man in the Hereafter and thereby negating all the incentives for a moral and virtuous life in this world. The following Quranic verses are very clear and straightforward in this respect:

“Verily, for the Righteous are gardens of Delight, in the Presence of their Lord. Shall We then treat the people of Faith like the people of Sin? What is the matter with you? How judge you?” (68:34-36)

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The Prophet’s Last Sermon

In the Name of Allah, the Most Gracious, the Most Merciful This sermon was delivered on the ninth day of Dhul Hijah, 10 A.H. (632 A.D.) in the valley of Mount Arafat . The contents of the message were collected from different narrations, and there are other parts to it that are not mentioned here. This sermon still needs the authenticity of all of its parts to be checked.

“O People, lend me an attentive ear, for I know not whether, after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present today.
O People, just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take interest, therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer inequity. Allah has judged that there shall be no interest and that all interest due to Abbas bin Abdul-Muttalib (the prophet’s uncle) shall henceforth be waived.
Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right I waive is that arising from the murder of Rabiyah bin Al-Harith (relative of the prophet). O Men, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah had made permissible.. With Allah the months are twelve; four of them are holy; three of these are successive and one occurs singly between the months of Jumadah and Shaaban. Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain right with regard to your women, but they also have rights over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never commit adultery.
O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in zakat. Perform Hajj if you can afford to. All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over white except by piety and good action. Learn that every Muslim is the brother of another Muslim, and that Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to your selves.
Remember, one day you will appear before Allah and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me and no new faith will be born.. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.
All those who listen to me shall pass on my words to others, and those to others again; and may the last ones understand my words better that those who listen to me directly. Be my witness O Allah, that I have conveyed Your message to Your people.”

Alahumma infa`ni bima `allamtani wa `allamni ma yanfa`uni!

OH ALLAH! Make useful for me what You taught me
and teach me knowledge that will be useful to me! (Aameen)

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A BEAUTIFUL STORY ABOUT QURAN

Why do we read Quran, even if we can’t understand a single Arabic

word???? This is a beautiful story.

An old American Muslim lived on a farm in the mountains of eastern

Kentucky with his young grandson. Each morning Grandpa was up early

sitting at the kitchen table reading his Quran. His grandson wanted to

be just like him and tried to imitate him in every way he could.

One day the grandson asked, ‘Grandpa! I try to read the Quran just like

you but I don’t understand it, and what I do understand I forget as soon

as I close the book. What good does reading the Qur’an do?’

The Grandfather quietly turned from putting coal in the stove and

replied, ‘Take this coal basket down to the river and bring me back a

basket of water.’

The boy did as he was told, but all the water leaked out before he got

back to the house. The grandfather laughed and said, ‘You’ll have to

move a little faster next time,’ and sent him back to the river with the

basket to try again. This time the boy ran faster, but again the basket

was empty before he returned home. Out of breath, he told his

grandfather that it was impossible to carry water in a basket, and he

went to get a bucket instead.

The old man said, ‘I don’t want a bucket of water; I want a basket of

water. You’re just not trying hard enough,’ and he went out the door to

watch the boy try again.

At this point, the boy knew it was impossible, but he wanted to show his

grandfather that even if he ran as fast as he could, the water would

leak out before he got back to the house. The boy again dipped the

basket into river and ran hard, but when he reached his grandfather the

basket was again empty. Out of breath, he said, ‘See Grandpa, it’s

useless!’

‘So you think it is useless?’ The old man said, ‘Look at the basket.’

The boy looked at the basket and for the first time realized that the

basket was different. It had been transformed from a dirty old coal

basket and was now clean, inside and out.

‘Son, that’s what happens when you read the Qur’an. You might not

understand or remember everything, but when you read it, you will be

changed, inside and out. That is the work of Allah in our lives.’

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PRAYERS OF MUSLIMS IN THE QUR’AN

Surat al-Baqara, 200-202:

… There are some people who say, ‘Our Lord, give us good in thisworld.’ They will have no share in theHereafter.

And there are others who say, OUR LORD, GIVE US GOOD IN THIS WORLD, AND GOOD IN THE HEREAFTER, AND SAFEGUARD US FROM THE PUNISHMENT OF THE FIRE.’ They will have a good share from what they have earned. Allah is swift at reckoning.



Surat al-Baqara, 285:

The Messenger believes in what has been sent down to him from his Lord, and so do the the believers. Each one believes in Allah and His angels and His Books and His Messengers. WE DO NOT DIFFERENTIATE BETWEEN ANY OF HIS MESSENGERS. THEY SAY, ‘WE HEAR AND WE OBEY. FORGIVE US, OUR LORD! YOU ARE OUR JOURNEY’S END.’



Surat al-Baqara, 286:

Allah does not impose on any self any more than it can stand. For it is what it has earned; against it, what it has merited. OUR LORD, DO NOT TAKE US TO TASK IF WE FORGET OR MAKE A MISTAKE! OUR LORD, DO NOT PLACE ON US A LOAD LIKE THE ONE YOU PLACED ON THOSE BEFORE US! OUR LORD, DO NOT PLACE ON US A LOAD WE HAVE NOT THE STRENGTH TO BEAR! AND PARDON US; AND FORGIVE US; AND HAVE MERCY ON US. YOU ARE OUR MASTER , SO HELP US AGAINST THE UNBELIEVERS.



Surah Al ‘Imran, 8:

‘OUR LORD, DO NOT MAKE OUR HEARTS SWERVE ASIDE AFTER YOU HAVE GUIDED US. AND GIVE US MERCY FROM YOU. YOU ARE THE EVER-GIVING.



Surah Al ‘Imran, 9:

OUR LORD, YOU ARE THE GATHERER OF MANKIND TO A DAY OF WHICH THERE IS NO DOUBT. ALLAH WILL NOT BREAK HIS PROMISE.’



Surah Al ‘Imran, 16:

Those who say, ‘OUR LORD, WE BELIEVE, SO FORGIVE US OUR WRONG ACTIONS AND SAFEGUARD US FROM THE PUNISHMENT OF THE FIRE.’



Surah Al ‘Imran, 147:

All they said was, ‘OUR LORD, FORGIVE US OUR WRONG ACTIONS AND ANY EXCESSES WE WENT TO IN WHAT WE DID AND MAKE OUR FEET FIRM AND HELP US AGAINST UNBELIEVERS.’




Surah Al ‘Imran, 191:

Those who remember Allah, standing, sitting and lying on their sides, and reflect on the creation of the heavens and the Earth: ‘OUR LORD, YOU HAVE NOT CREATED THIS FOR NOTHING. GLORY BE TO YOU! SO SAFEGUARD US FROM THE PUNISHMENT OF THE FIRE.’


Surah Al ‘Imran, 192:

OUR LORD, THOSE YOU CAST INTO THE FIRE, YOU HAVE INDEED DISGRACED. THE WRONGDOERS WILL HAVE NO HELPERS.



Surah Al ‘Imran, 193:

OUR LORD, WE HEARD A CALLER CALLING US TO FAITH: “BELIEVE IN YOUR LORD!” AND WE BELIEVED. OUR LORD, FORGIVE US OUR WRONG ACTIONS, ERASE OUR BAD ACTIONS FROM US AND TAKE US BACK TO YOU WITH THOSE WHO ARE TRULY GOOD.



Surah Al ‘Imran, 194:

OUR LORD, GIVE US WHAT YOU PROMISED US THROUGH YOUR MESSENGERS, AND DO NOT DISGRACE US ON THE DAY OF RESURRECTION. YOU DO NOT BREAK YOUR PROMISE.’



Surat al-Ma’ida, 83:

When they listen to what has been sent down to the Messenger, you see their eyes overflowing with tears because of what they recognise of the truth. They say, ‘OUR LORD, WE BELIEVE! SO WRITE US DOWN AMONG THE WITNESSES.’



Surat al-A‘raf, 47:

When they turn their eyes towards the Companions of the Fire, they will say, ‘OUR LORD, DO NOT PLACE US WITH THE PEOPLE OF THE WRONGDOERS!’



Surah Yunus, 85:

They said, ‘WE HAVE PUT OUR TRUST IN ALLAH. OUR LORD, DO NOT MAKE US A TARGET FOR THIS WRONGDOING PEOPLE.



Surah Yunus, 86:

‘AND RESCUE US, BY YOUR MERCY, FROM THE UNBELIEVERS!’



Surat al-Isra’, 107:

Say: ‘Believe in it or do not believe in it.’ Certainly, when it is recited to them, those who were given knowledge before it fall on their faces in prostration,



Surat al-Isra’, 108:

Saying, ‘GLORY BE TO OUR LORD! THE PROMISE OF OUR LORD IS TRULY FULFILLED!’



Surat al-Kahf, 10:

When the young men took refuge in the cave and said, ‘OUR LORD, GIVE US MERCY DIRECTLY FROM YOU AND OPEN THE WAY FOR US TO RIGHT GUIDANCE IN OUR SITUATION.’



Surat al-Kahf, 23-24:

Never say about anything, ‘I am doing that tomorrow,’ without adding IF ALLAH WILLS.’ Remember your Lord when you forget, and say,HOPEFULLY MY LORD WILL GUIDE ME TO SOMETHING CLOSER TO RIGHT GUIDANCE THAN THIS.’




Surat al-Muminun, 109-110:

There was a group of My servants who said, “OUR LORD, WE BELIEVE, SO FORGIVE US AND HAVE MERCY ON US. YOU ARE THE BEST OF THE MERCIFUL.” But you made a mockery of them so that they made you forget to remember Me while you were laughing at them.



Surat al-Muminun, 118:

Say: ‘MY LORD, FORGIVE AND BE MERCIFUL! YOU ARE THE BEST OF THE MERCIFUL.’



Surat an-Nur, 47:

They say, ‘WE BELIEVE IN ALLAH AND IN THE MESSENGER AND WE OBEY.’ Then after that a group of them turn away. Such people are not believers.



Surat al-Furqan, 74:

Those who say, ‘OUR LORD, GIVE US JOY IN OUR WIVES AND CHILDREN AND MAKE US A GOOD EXAMPLE FOR THOSE WHO RESPECT AND FEAR ALLAH’




Surat al-Furqan, 65:

Those who say, ‘OUR LORD, AVERT FROM US THE PUNISHMENT OF HELL, ITS PUNISHMENT IS INESCAPABLE PAIN.’



Surat az-Zukhruf, 12-14:

It is He Who created all the species and gave you ships and livestock for you to ride, so that you might sit firmly on their backs and remember your Lord’s blessing while you are seated on them, saying,‘GLORY BE TO HIM WHO HAS SUBJECTED THIS TO US.WE COULD NEVER HAVE DONE IT BY OURSELVES. INDEED WE ARE RETURNING TO OUR LORD!’




Surat al-Hashr, 10:

Those who have come after them say, ‘OUR LORD, FORGIVE US AND OUR BROTHERS WHO PRECEDED US IN FAITH AND DO NOT PUT ANY ANCOUR IN OUR HEARTS TOWARDS THOSE WHO BELIEVE.OUR LORD, YOU ARE ALL-GENTLE, MOST MERCIFUL.’




Surat at-Tahrim, 8:

You who believe! Repent to Allah. It may be that your Lord will erase your bad actions from you and admit you into Gardens with rivers flowing under them on the Day when Allah will not disgrace the Prophet and those who believed along with him.Their light will stream out ahead of them and on their right.They will say, ‘OUR LORD, PERFECT OUR LIGHT FOR US AND FORGIVE US! YOU HAVE POWER OVER ALL THINGS.’




Surat al-Falaq, 1-5:

Say: I SEEK REFUGE WITH THE LORD OF DAYBREAK,
FROM THE EVIL OF WHAT HE HAS CREATED
AND FROM THE EVIL OF THE DARKNESS WHEN IT GATHERS
AND FROM THE EVIL OF WOMEN WHO BLOW ON KNOTS
AND FROM THE EVIL OF AN ENVIER WHEN HE ENVIES.

Source: www.harunyahya.com

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